So the terrain of struggle shifts with feedbacks to strategies. New orderings of the past, the emergence of digital memory — no more liberatory than prior regimes — enmeshed in networked control and capitalist capture (shift from visibility-discipline to neuro-modulation as value management). We affirm an exit from capitalist value that is both collective and involved in the intensive construction of abstract diagrams of political and psychic singularisations. Within and against neoliberal accumulation, its prosumers, and cults of individuality and spectacle, a constant circulation of bodies. Isn’t this why Proust returns, his style, his assemblage? Guattari links assemblages to style. To construct an experimentation in style that queers digital control to the threshold of exit from semiocapitalism (Berardi), pursuing diagrams for an anti-fascist life.

I think of my brother Saleh Asadi, who lives in Palestine-Israel. I think of his family and their relation to Gaza, to Hamas, to struggle and the histories of dispossession and murder. Will there be a shift in policy? By all indications Obama has affirmed zionism. Where will the new media awareness of the ongoing horrors of that death camp they have reduced Gaza to take the different movements for justice and equality? How will the boycott of Israel–economic? cultural?–effect these struggle in Palestine? What infrastructures of hacking can common resources affirming these struggles? Equality understood as sexual, gendered, raced, economic, and material. To turn then our attention to the world. What do we see? The rise of Isis has been decried in the LRB as the birth of a terrifying nation but it is being hailed as an exit from the west by some diasporic Muslims here in East London. We see the disporportionate death and destruction visited upon the people and lived space of Gaza.

This must stop? But how?

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