Train to Virar
These photos seem to me to have come together quite by chance, but then they also emerged from patterns of behavior and forms of style, against the backdrop of flows of people, traffic, capital, information. In India today these patterns are emerging through a new ecology of sensation. But I make no claim for these photographs as “art.” And yet clearly the history of perspectivalism, the dominance of representationalism in the engagement with a living multiplicity is at stake for me in creating these images. There is an accretion of information some of which coheres, much of which does not, but each image has a certain duration at different scales of perception, a noncoinciding resonant unity, a unity-in-multiplicity is what I hope to continue through the photography (mutating affect, not representation). An ecology of sensation meeting its cliché: Bollywood meets graphic novels at the back of a rikshaw, Agra’s Mughal-era oriental(ized) stone work turning topological and dimensional (is it less or more racist? to what extent is the question relevant to what it does?), the ferris wheel on Juhu beach, the weighing machine at the local station. This time that I have been able to spend here in India thanks to a research grant from the Fulbright foundation, has allowed me to research the materiality of the ecology of sensation of mobile phones and experiment in forms of creatively engaging this ecology.
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